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He therefore did not refuse to admit a stain into his genealogy, arising from incestuous intercourse which took place among his ancestors.
Though Tamar was not impelled by lust to seek connection with her father-in-law, yet it was in an unlawful manner that she attempted to revenge the injury which she had received. Judah again intended to commit fornication, and unknowingly to himself, met with his daughter-in-law.
Begat David the King In this genealogy, the designation of King is bestowed on David alone, because in his person God exhibited a type of the future leader of his people, the Messiah. But his kingdom was shortly afterwards established by God, as a pledge of true prosperity, in the hand of David.
Let this expression, David the King, be understood by us as pointing out the prosperous condition of the people, which the Lord had appointed. Meanwhile, the Evangelist adds a human disgrace, which might almost bring a stain on the glory of this divine blessing. David the King begat Solomon by her that had been the wife of Uriah; by Bathsheba, whom he wickedly tore from her husband, and for the sake of enjoying whom, he basely surrendered an innocent man to be murdered by the swords of the enemy, 2 Samuel This taint, at the commencement of the kingdom, ought to have taught the Jews not to glory in the flesh.
It was the design of God to show that, in establishing this kingdom, nothing depended on human merits.
Comparing the inspired history with the succession described by Matthew, it is evident that he has omitted three kings. Those who say that he did so through forgetfulness, cannot be listened to for a moment.
Nor is it probable that they were thrown out, because they were unworthy to occupy a place in the genealogy of Christ; for the How to study in library reason would equally apply to How to study in library others, who are indiscriminately brought forward by Matthew, along with pious and holy persons.
A more correct account is, that he resolved to confine the list of each class to fourteen kings, and gave himself little concern in making the selection, because he had an adequate succession of the genealogy to place before the eyes of his readers, down to the close of the kingdom.
As to there being only thirteen in the list, it probably arose from the blunders and carelessness of transcribers.
Robert Stephens quotes a Greek manuscript, in which the name of Jehoiakim is introduced. Josiah begat Jehoiakim, and Jehoiakim begat Jeconiah. After the Babylonish exile That is, after the Jews were carried into captivity: As that captivity was a sort of destruction, it came to be wonderfully arranged by Divine providence, not only that the Jews again united in one body, but even that some vestiges of dominion remained in the family of David.
For those who returned home submitted, of their own accord, to the authority of Zerubbabel. And even during that wretched and melancholy dispersion, the nation never ceased to be illuminated by some rays of the grace of God.
Jesus, who is called Christ By the surname Christ, Anointed, Matthew points out his office, to inform the readers that this was not a private person, but one divinely anointed to perform the office of Redeemer.
What that anointing was, and to what it referred, I shall not now illustrate at great length. As to the word itself, it is only necessary to say that, after the royal authority was abolished, it began to be applied exclusively to Him, from whom they were taught to expect a full recovery of the lost salvation.
But that the fearful desolation which followed might not throw the minds of the godly into despair, it pleased God to appropriate the name of Messiah, Anointed, to the Redeemer alone: First, he says that Mary was found to be with child by the Holy Spirit Not that this secret work of God was generally known: He points out the time: When she was espoused to Joseph, and before they came together So far as respects conjugal fidelity, from the time that a young woman was betrothed to a man, she was regarded by the Jews as his lawful wife.
As he was a just man Some commentators explain this to mean, that Joseph, because he was a just man, determined to spare his wife: But others more correctly read the two clauses as contrasted with each other: That justice, on which a commendation is here bestowed, consisted in hatred and abhorrence of crime.
Suspecting his wife of adultery, and even convinced that she was an adulterer, he was unwilling to hold out the encouragement of lenity to such a crime.
Not only is such wickedness regarded with abhorrence by good and honorable minds, but that winking at crime which I have mentioned is marked by the laws with infamy.
Joseph, therefore, moved by an ardent love of justice, condemned the crime of which he supposed his wife to have been guilty; while the gentleness of his disposition prevented him from going to the utmost rigor of law.
It was a moderate and calmer method to depart privately, and remove to a distant place. Nor ought we to have any hesitation in believing, that his mind was restrained by a secret inspiration of the Spirit.
We know how weak jealousy is, and to what violence it hurries its possessor. Though Joseph did not proceed to rash and headlong conduct, yet he was wonderfully preserved from many imminent dangers, which would have sprung out of his resolution to depart.
Granting that modest reserve prevented her from venturing to tell her husband, that she was with child by the Holy Spirit, it was not so much by her own choice, as by the providence of God that she was restrained.
Let us suppose her to have spoken. The nature of the case made it little short of incredible.This month, we encourage you to get in the kitchen! Find recommended reads in cookbooks, food stories, food fiction, and kids books about food.
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